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Do Animals Have Souls?

9/20/2011

6 Comments

 
Picture
On the heels of this post, I thought it best to reaffirm something that might have become a little confused due to my handling of Midnight's euthanasia. 

I must point out that I (as a Catholic) do not, under any circumstances, believe in the practice of human euthanasia.  As a testament to my reverence for human life in all its forms (conception through natural death), I trust in Divine Providence that all stages of life (including bodily decay through age, illness, etc) are meant for a higher purpose.

Animal euthanasia, however, is an entirely different ballgame.

Mary, concerned that Midnight might be trapped inside some sort of "kitty-Purgatory" asked me why it was OK to euthanize animals but not humans, especially when it's considered "humane" to end the suffering of a terminally ill pet.

This is an extremely valid question, and one that shows logic and compassion.  I've been posed this question in the past, but never really took the time to explain as I did to Mary yesterday.  I'm posting an edited version of my response here in the hopes that it answers that question for others who are grappling with the same fear, worry or confusion.

The short answer to the question, "Do all dogs (or animals in general) REALLY go to Heaven?" is YES.  No collecting of $200 as you pass Go, and no jail-time through Purgatory.  Animals do have souls, and they do go straight to Heaven. 

Now for the more involved answer...

In Judiac tradition (keeping in mind that Catholicism is the fulfillment - the full expression - of the promises made by God to the Jewish people), there are a few words to describe the life and soul of both people and animals.  The same words are used in an effort to paint an increasingly detailed description of how the physical world becomes animated through the invisible (or Divine) world. 

For example, in Genesis, the word "neshama" means "breath" or "wind."  It translations roughly into "breath like my own"  In other words, when God animated Adam and Eve, He very concretely breathed Life into them, in His own Image.  This breath of life... this "neshama" is the soul... the immortal animation of our mortal bodies.

In Leviticus 17:11, the word "nefesh" is utilized in stating that "the life [nefesh] of the flesh is in the blood."  As a result of the close connection between blood as life-sustaining and God's breath as a fluid, living function, Judaic tradition revered blood and soul to be inseparable.  In other words, blood was the physical manifestation of the soul, which is why it wasn't considered impure until it left the body (thus no longer serving a life-sustaining purpose).  It is also why blood was used in worship.  Blood, being so closely united to the spirit- to the breath of God- was revered and precious.

Finally, we have "ruah" in Ecclesiastes.  Much like "neshama" from Genesis, "ruah," too, means "breath of God."  The beautiful sentiment found in Ecclesiastes 12:7 states that a person dies when "the dust returns to the ground where it had been and the [ruah]returns to the God who had given it."

In other words, death happens when our bodies exhale that final life-sustaining breath which returns upwards to the God who originally deigned to forge that breath in a mother's womb at conception.  The physical body, now separated from the soul, decays rapidly into the dust it was created from.

To break it down:

Ruah is the invisible breath of God that animates physical bodies
Nefesh is the result of this ruah (the physical motion of the invisible animation)
Neshama, to cycle back to the story of Genesis, is specifically granted to man through Adam because this breath of God was "like unto Ours."  In other words, Neshama is the unique part of God's Ruah that enlightens humanity and gives us the capability for free will.

So yes, God gave the gift of Life to all His creation, but He reserved a special, more enlightened life for Man.  That is "neshama" and it is because of this "neshama" that Purgatory exists for humanity, but not for our beloved pets.

Since animals have no free will (or neshama) to utilize, they can never really "sin."  Sure, they can pee on the carpet, chew your favorite boots or claw apart your newly upholstered sofa, but sin?  Not so much.  As a result, once their mortal life ends, their life force is returned to God, free of the stain of sin, and thus not in need of the cleansing of Purgatory.

Humans, on the other hand, who have been given the grace of Free Will, also have the responsibility of using that gift wisely.  Since humanity is pretty much incapable of always utilizing Free Will to do good, Purgatory was created as a mercy to help us one day unite ourselves back to the God who first gave us life.

It is important to note, at this point, that while we are still alive, God offers us, through Divine Providence, countless opportunities to rectify the wrongs we created by misusing the gift of Free Will.  This counts as a "Purgatory on Earth."

I'll be dedicating tomorrow's blog to this.  Stay tuned! 

6 Comments
Amber V link
4/1/2014 02:47:21 am

This was so perfectly written. I am going to share this with a friend who just had to put her beloved lab to sleep. My in laws actually had our family priest come over & bless their retriever before he was put to sleep. Very comforting read.... thank you.

Reply
Tracey
4/1/2014 05:55:59 am

Thanks amber

Reply
Melissa
2/4/2015 04:43:15 pm

I really like your blog, but I think the Catholic Church teaches that animals do not go to heaven, because they do not have an immortal soul, and they were not created in the image and likeness of God, as human are.

Where have you found it said that "As a result, once their mortal life ends, their life force is returned to God, free of the stain of sin, and thus not in need of the cleansing of Purgatory." in reference to animals?

Just curious about how you came to this conclusion.
Thanks.

Reply
Gina
2/7/2015 04:08:48 pm

My explanation of the word "ruah" should cover your question as it's taken from the Bible. All physical bodies contain this part of God's spirit as it is what animates them.

Humanity just has a deeper, more intimate part of God's spirit (neshama) which enables us use of Free Will.

So while I don't think it states anywhere in the Bible that "all dogs go to Heaven," it's a pretty safe bet that all that comes from God returns to Him (in this case, His ruah).

I hope that helps! :)

Reply
Karlee
3/27/2016 03:06:31 pm

I have been praying God allow me a closer walk. This is one prayer that has been very richly, and continually granted. A coupl if days ago, I discovered your Blog, and after reading this particular entry am sure He lead me to your wisdom also. You write beautifully and your explanation and answers to questions always thoughtful and insightful. I look forward to many hours getting to know you as I go through all your entries. May God Bless you. I thank you for taking the time to publish this so the rest of us can learn (and enjoy!).

Reply
Katee Stahl
3/21/2019 04:40:23 pm

This is wonderful, I've been searching for years for an explanation like this. So, since man evolved to have a higher consciousness, and did not start out that way (neshama came later, after we "fell" by killing and eating animals, which caused our brains to evolve rapidly) - and since companion animals have so evolved (wolves to therapy dogs), I wonder if "neshama" isn't so black and white with respect to species... In any case, cheers!

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